July 14th, 2020

seattle

Умненькая девочка

...Twitter is not on the masthead of The New York Times. But Twitter has become its ultimate editor. As the ethics and mores of that platform have become those of the paper, the paper itself has increasingly become a kind of performance space. Stories are chosen and told in a way to satisfy the narrowest of audiences, rather than to allow a curious public to read about the world and then draw their own conclusions. I was always taught that journalists were charged with writing the first rough draft of history. Now, history itself is one more ephemeral thing molded to fit the needs of a predetermined narrative.

My own forays into Wrongthink have made me the subject of constant bullying by colleagues who disagree with my views. They have called me a Nazi and a racist; I have learned to brush off comments about how I’m “writing about the Jews again.” Several colleagues perceived to be friendly with me were badgered by coworkers. My work and my character are openly demeaned on company-wide Slack channels where masthead editors regularly weigh in. There, some coworkers insist I need to be rooted out if this company is to be a truly “inclusive” one, while others post ax emojis next to my name. Still other New York Times employees publicly smear me as a liar and a bigot on Twitter with no fear that harassing me will be met with appropriate action. They never are.

There are terms for all of this: unlawful discrimination, hostile work environment, and constructive discharge. I’m no legal expert. But I know that this is wrong....

https://www.bariweiss.com/resignation-letter

seattle

From WSJ

The Ideological Corruption of Science
In American laboratories and universities, the spirit of Trofim Lysenko has suddenly been woke.
By Lawrence Krauss
July 12, 2020 12:48 pm ET
In the 1980s, when I was a young professor of physics and astronomy at Yale, deconstructionism was in vogue in the English Department. We in the science departments would scoff at the lack of objective intellectual standards in the humanities, epitomized by a movement that argued against the existence of objective truth itself, arguing that all such claims to knowledge were tainted by ideological biases due to race, sex or economic dominance.
It could never happen in the hard sciences, except perhaps under dictatorships, such as the Nazi condemnation of “Jewish” science, or the Stalinist campaign against genetics led by Trofim Lysenko, in which literally thousands of mainstream geneticists were dismissed in the effort to suppress any opposition to the prevailing political view of the state.
Or so we thought. In recent years, and especially since the police killing of George Floyd in Minneapolis, academic science leaders have adopted wholesale the language of dominance and oppression previously restricted to “cultural studies” journals to guide their disciplines, to censor dissenting views, to remove faculty from leadership positions if their research is claimed by opponents to support systemic oppression.
In June, the American Physical Society (APS), which represents 55,000 physicists world-wide, endorsed a “strike for black lives” to “shut down STEM” in academia. It closed its office—not to protest police violence or racism, but to “commit to eradicating systemic racism and discrimination, especially in academia, and science,” stating that “physics is not an exception” to the suffocating effects of racism in American life.
While racism in our society is real, no data were given to support this claim of systemic racism in science, and I have argued elsewhere that there are strong reasons to think that this claim is spurious. The APS wasn’t alone. National laboratories and university science departments joined the one-day strike. The pre-eminent science journal Nature, which disseminates what it views as the most important science stories in a daily newsletter, featured an article titled “Ten simple rules for building an anti-racist lab.”
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